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Mulla sadra elixir pdf
Since the Safavids strove to establish their identity as a Persian-Shi'ite state in contrast to the Sunni caliphate of the Turks and Arabs, they were in need of philosophy as a stronghold of knowledge that could reinforce, not to say generate, power through systematic thought.
Apparently, this itinerant stage played an important part in his intellectual and spiritual growth that is also suggested by the "journey" metaphor in the title and divisions of al-Asfar. It was also during this period that Mulla Sadra accepted the invitation to teach at Khan.
In 1601, upon the death of his father, Mulla Sadra returned to Shiraz. Later he related his experience during the time spent in Shiraz in a doleful and critical voice denouncing the intellectual atmosphere of the city for being hostile, suppressive, and philistine with regard.
Similar to his past philosophical masters Ibn Sina (d. 1037) and Suhrawardi (d. 1191 but unaware of Ibn Rushd 's (d.1198) criticism of Neoplatonism in Islamic philosophy, Mulla Sadra relied on Neoplatonic precepts which had been taken for Aristotelian ideas by preceding philosophers.
Sadr al-Din Muhammad Shirazi (1572-1640 more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin, or Elixir of the Gnostics, is unique among Sadra's writings in that.
Philosophy, Sadra argues, is the most direct means to self-knowledgeand thus the best tool for navigating this journey.